Israelite Chariots in the Assyrian Period Talkback Add Your Comment
![]() In our November/December 2010 issue, we published a letter from Professor Boyd Seevers concerning what Israelite chariots looked like in the Assyrian period in response to an article in our July/August 2010 issue by David Ussishkin titled “Jezreel—Where Jezebel Was Thrown to the Dogs.” Professor Ussishkin’s response to Professor Seevers arrived too late for publication with Professor Seevers’s letter, so we present them both here.
![]() Ussishkin Should Have Checked with UssishkinI very much enjoyed David Ussishkin’s “Jezreel: Where Jezebel Was Thrown to the Dogs” (BAR 36:04). However, he says that we know precious little about Israelite chariots at the time that Ahab and Jezebel apparently used Jezreel as a royal chariot center (mid-ninth century B.C.E.). Dr. Ussishkin writes, “Unfortunately, we have no archaeological evidence of Israelite chariots. They probably looked much like the Assyrian chariots of the time.”
![]() But we do have archaeological evidence of Judahite chariots from the late eighth century B.C.E. The Assyrian king Sennacherib carved beautiful reliefs in his palace at Nineveh that include at least one chariot from Judah. Sennacherib conquered the Judahite stronghold of Lachish in 701 B.C.E., and his artists portrayed a Judahite chariot among the spoils (pictured at right). It was probably the Judahite governor’s ceremonial chariot rather than a typical Judahite war chariot; note its close similarity to Sennacherib’s ceremonial chariot (pictured below).
![]() Did the Judahites make or buy chariots like the Assyrians? Or did the Assyrian artists simply portray the Judahite chariot in the style they knew so well? We cannot answer these questions, but we can appreciate this one clear picture of a Judahite chariot from the period of Assyrian domination.
Interested readers can find beautiful portrayals of this Judahite chariot in Figs. 69 and 90 in The Conquest of Lachish by Sennacherib, by, of all people, David Ussishkin (Tel Aviv: Tel Aviv University, 1982). Ussishkin Reply to SeeversWe are grateful to Professor Boyd Seevers for drawing our attention to the beautiful Judean chariot shown in detail in the Lachish relief. For three reasons I preferred to compare Ahab’s war chariots to those of Shalmaneser III king of Assyria rather than to the chariot from Lachish: First, the chariot portrayed in the Lachish relief was a ceremonial chariot and not a war chariot. Second, this was a Judean rather than Israelite chariot. And, third and most important, the Lachish chariot is more than 150 years later in date than the reign of Ahab. As we know from the Assyrian reliefs the Assyrian chariots were drastically changed during this period. For instance, the chariot car became heavier, hence the wheels in the chariots of Ahab’s time have each six spokes, while those of Sennachrib’s time are more massive and have each eight spokes.
Judahite ChariotsThe reliefs may be beautiful, but I doubt that accurately depict a war chariot, as the axle is too far back on the body of the chariot, which would put unnecessary weight on the bodies of the horses and limit their speed and endurance. Best design would be the axle directly under the center of gravity of the chariot, under the feet of a single man at the reins or between the weights of a driver and a warrior for a two man chariot. • • • • • • • Judean chariot?We should not assume that Judah used 'Assyrian style' chariots for battle simply because we see them as ceremonial chariots. Ninth century chariot battles in Judah and Israel may have involved lighter chariots, like those of the Egyptians. Remember the Egyptian Chariot Repair Center at Jaffe from the Bronze Age. The kings used lighter, more mobile chariots for battle, reserving the heavy platform style for ceremony, as noted by Professor Ussishkin. Mounted combat prevailed in the 7th century. • • • • • • • chariotsI agree with Ussishkin. It is not the same time and Judah is not Israel. By the way, another plunder chariot appears between the depiction of the refugees which leave Lachish gate. • • • • • • • Israelite chariotsMany if not most readers (and I include myself) often forget that Judah and Israel were two different countries. Though linked in their origins, the two countries were bound to have functional and stylistic differences. Hence, Dr. Usshishkin's explanation makes sense, especially considering the time differential to which he calls attention. At the same time, Dr. Seevers letters is helpful, because it points us to at least one chariot depiction of the Judahites. • • • • • • • |
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