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The Dead Sea Scrolls and Why They Matter

Scroll Spotlight

The Book of Enoch

The “Book of Enoch” (1 Enoch) is a collection of texts composed between about 350 B.C.E. and the turn of the era. It is the earliest extant example of an apocalyptic blend of Israelite prophetic and wisdom theologies best known from the Book of Daniel, and it witnesses the variety within Israelite religion in the Greco-Roman period.

Two myths shape the Book of Enoch. The first, related to Genesis 6:1–4,* ascribes the origins of evil to the rebellion of certain angels who mated with women and begat a race of giants that devastated the earth and whose demonic spirits continue to produce sin and misery. According to the second myth, Enoch (as said in Genesis 5:21–24) was taken to heaven, where he learned the secrets of the universe and of the coming judgment.

The Enochic texts claim to be Enoch’s revelations transmitted through his son, Methuselah. The various parts of 1 Enoch were composed in Aramaic and translated into Greek, and from Greek into ancient Ethiopic, in which version alone the entire collection has survived.

Qumran Cave 4 yielded fragments of 11 Aramaic manuscripts of parts of 1 Enoch that cover perhaps one fifth of the Ethiopic text, as well as nine ­Aramaic manuscripts of “the Book of the Giants,” a text not included in 1 Enoch.1 The 1 Enoch manuscripts attest both to how closely the Ethiopic text corresponds to its Aramaic prototypes in some places and to where it differs in others. The Giants fragments indicate that the Enochic tradition was richer than 1 Enoch suggests. Missing at Qumran are fragments of the Book of Parables (1 Enoch 37–71), a Jewish text that provides a context for New Testament “Son of Man” christology. The absence of the Book of Parables from Qumran probably indicates that this expression of Enochic theology developed in circles different from those directly ancestral to the group that collected the texts at Qumran. The other Enochic writings were authoritative at Qumran, however, and were popular among early Christian writers as well. The Enochic texts remain a canonical part of the Bible of the Ethiopian Church.

—George W.E. Nickelsburg, The University of Iowa

* This refers to the episode in Genesis when “the sons of God went in to the daughters of humans, who bore children to them,” thus creating a race of giants called the Nephilim.

1 For the Qumran fragments, see any comprehensive translation of the scrolls. For the whole of 1 Enoch, see George W.E. Nickelsburg and James C. VanderKam, 1 Enoch: A New Translation (Minneapolis: Fortress, 2004). For a commentary, see George W.E. Nickelsburg, 1 Enoch 1: A Commentary on the Book of Enoch, Chapters 1–35, 81–108 (Hermeneia: Minneapolis, 2001).

The Temple Scroll

The Temple Scroll is the longest Dead Sea Scroll (over 28 feet, preserved almost to its entire length) and one of the most important. It was excavated by Bedouin in Cave 11 in 1956 (since then no more scrolls have been discovered at Qumran).*

The Dead Sea Scrolls can be divided into three main categories: Biblical, sectarian and other. The Temple Scroll is sectarian, that is, it belongs to the Dead Sea sect, identified by most scholars with the Essenes. It was composed, most probably, in the second part of the second century B.C.E., approximately 200 years before the destruction of the Second Temple.

The scroll is a halakhic (legal) composition, a rewriting of Pentateuchal passages, dealing with the laws as they were interpreted by the sect (mostly laws that differ from the laws of normative, Pharisaic Judaism).

In the Pentateuch the Lord speaks to Moses and Moses speaks to the people. Here the Lord speaks directly to the people in the first person singular, and the style tries to imitate the language of the Book of Deuteronomy, but numerous slips betray its late origin.

Five major subjects are dealt with in the scroll: the Temple, the king’s statutes, the feasts, the festival sacrifices, and laws of purity. More than half of the scroll, however, is devoted to the Temple and the Temple City, hence its name. The members of the sect did not participate in the cult of the Temple that existed in their period because they regarded it as unclean. The temple described in the Temple Scroll is an ideal edifice that was never built.**

According to the scroll, the sect had a calendar of its own that was different from the calendar of the rest of the Jewish people. In addition to the regular Jewish feasts, the sect celebrated festivals of the first fruits such as the Festival of the First Wine and the Festival of the First Oil.

The law code of the sect is characterized by its harsh and ultra-conservative laws. For instance, they prohibited sexual relations in Jerusalem, and they prescribed that lavatories were to be built at a distance of about a mile away from the Holy City.

—Magen Broshi, former curator of the Shrine of the Book, The Israel Museum in Jerusalem

*It was recovered in 1967 and published in 1977 (Hebrew edition) and 1983 (English) by Yigael Yadin

**See Magen Broshi, “The Gigantic Dimensions of the Visionary Temple in the Temple Scroll,” BAR, November/December 1987.

The War Scroll

The Scroll of the War of the Sons of Light Against the Sons of Darkness (or in short, the War Scroll) is one of the first seven Dead Sea Scrolls to have been discovered. Its genre is unique, describing an eschatological war that is to put an end to evil in the world. It is a kind of military manual, intended for priests, describing their role in providing ceremonial, cultic, and even tactical leadership to the army of the Sons of Light.

The introduction (Columns 1–2) gives the historical background to the war and the sequence of its development. It will begin with a “War against the Kittim,” a short but intense battle against Israel’s eschatological enemy (Numbers 24:24). After six rounds during which the Sons of Light will alternate between gaining and losing the upper hand, God will intervene with his mighty hand to miraculously bring victory.

This battle will introduce a second stage in the eschatological war, the “War of Divisions,” one that will be launched after six years of war preparations during which Israel’s exiles will be able to return to Jerusalem. The fighting itself will be spread out over 35 years, with breaks every sabbatical year, until the entire world is conquered.
Columns 3–9 are a series of rules (called serakhim in Hebrew), describing the trumpets and banners to be used, the different infantry and cavalry units, various purity rules, as well as tactical matters. These rules, originally intended for the War of Divisions, were eventually adapted to fit the War against the Kittim, as in Columns 15–19. Columns 10–14 are a series of prayers, imported from other sources, to be recited on the battlefield.

From Cave 4, seven additional scrolls related to the eschatological war were found (4Q491–7), being either copies of the War Scroll or compositions closely related to it, or perhaps its sources. They further support the impression gathered from the War Scroll that it had at least two stages in its composition, a first dating to the Maccabean period (Columns 1–9), and a second (Columns 10–19) intended to adapt the composition to a new reality resulting from the Roman conquest of Judea in 63 B.C.E.

—Brian Schultz, Bar-Ilan University

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Comment Talkback Add Your Comment

jesus is teh Teacher of Righteousness

wardell lindsay — (9/9/2009 8:18:10 PM)

Christianity started 100 years earlier than we have been told, The DSS documents this. The "Teacher of Righteousness" is Jesus; the "wicked Priest" is Hyrcanus II and "Man of the Lie" is Shimon Shetach. Judaism and Christianity can't be understood without understanding the Dead Sea Scrolls and the Maccabean Dynasty.

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Eisenman

robert wahler — USA (8/18/2009 12:37:15 AM)

You left out the one man who really matters in DSS research: Eisenman. He pegged the Wicked Priest (Ananus), Lying Spouter (Paul) and Righteous Teacher (James)!

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4q521

locrian — (4/10/2009 11:48:37 PM)

http://www.religiousstudies.uncc.edu/jdtabor/4q521.html

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The Scrolls are not about the J-man

David — U.S.A. (2/24/2009 2:19:45 AM)

If you are expecting to find support for Christianity in The Dead Sea Scrolls you are going to be disappointed. QUOTE:"The Dead Sea Scrolls generated so much excitement when they were first found in part because it was thought they might contain some of the earliest Christian writings. Graham Stanton asks, “A Gospel Among the Scrolls?” but replies, Alas not." It turns out that the scrolls contain a copy of the Tanakh (Old Testament) and some of the Jewish "apocryphal" writings. There are NO mentions of the Jesus his friend in the scrolls. I think it is becoming clear that even his own followers knew he was not "the messiah" and CERTAINLY NOT "g-d in the flesh" G-D FORBID! That isn't how the G-d of Abraham, G-d of Isaac and G-d of Jacob rolls.

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Jesus vs. John the Baptist

Jim — USA (2/23/2009 7:14:18 PM)

The Salome with Jesus was the wife of Zebedee and the mother of his son's; compare Mr 15:40; Mt 27:56. Also, if you read the book of John (the Apostle, not the Baptist) you will see that John and Jesus were never adversaries; no "vs." need go between their names.

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Jesus vs John the Baptist

Kate — USA (1/12/2009 5:29:54 PM)

Perhaps Jesus was behind the death of John. They both had followings of disciples and most likely also had disputes along with competition. If Jesus was the 'son of God' why did John ask whether he was the 'one to come or should we look for another'? Surely he of all people would know! At the death of John the bible says the disciples of Jesus came to him and told him all that happened, as if he was waiting somewhere for the news. Also, there was a female follower of Jesus' whose name was Salome. Could this have been the same Salome who danced for Herod and requested the head of John? Jozef Milik was one of the original DSS translators and also a RC priest. He left the church and married. One of the reasons he left the church was due to what he found in those scrolls. That information belongs to the world and I highly resent that all we get are crumbs and what the powers that be decide we can have. What does it take to wake people up? I for one, would love to know just what the truth is and EVERYTHING contained in the scrolls. How many more have to die over religion before we all come to our senses? How many children dying in such conflicts over who has the right god and who doesn't will it take. I fear many are still in the savage and barbaric state of ignorance and superstition and it is not only distressing, it is scary.

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Importance of the Dead Sea Scrolls

Chris Albert Wells — France (10/9/2008 9:24:33 AM)

As they stand today, their importance is terribly underestimated because the public has given up following the scholarly debates that brought more confusion than clarification. This was however a necessary phase where all ideas, be they contradictory, had to be debated. Everybody agrees on the importance of the DSC for nascent Christianity, but nobody agrees on their exact significance. Something new has to happen to shake off drowsiness. Time has come when we have to think differently. And realise that the Qumran Messiahs of the 'Apocalyptic fragment' represented two different clans supporting two different projects within the Teacher's Community. They were not waiting for two Messiahs, but each clan for its own Messiah. The avant-garde won, advocating a more political approach than the Essene traditionalists who did not search much further than eschatology. This is an enormous change in perception, and opens up to a different view of the Gospels. Considering all the affinities between the two communities, do the Gospels also oppose two Messiahs? Here also, we have to think differently. The first Gospels were written by a Jewish community for their own purposes and were not originally intended to becomoe a religion for Rome. We can therefore expect the Gospels to convey a local message very different from the one currently understood after they had been exported and set out of context. Thinking differently means realising that the Gospels are not telling us about a wandering Messiah whose words and deeds have been collected by different witnesses, but the story of a community at different stages of its history, explaining the baffling differences. They tell the story of the Essene community becoming a 'Christian' community. This community context in Antiochus where the Gospels were written becomes terribly apparent for the authors are also dealing here with two Messiahs, one winning, the other losing, quarelling until they accept to recognise the traditionalists in as much as they had preceeded the avant-garde and that they belonged to their antecedents. This is the meaning of the baptism of Jesus by John: a peace treaty. The avant-garde no longer rejects the traditionalists portrayed by John the Baptist and his baptism by water. The 'Jesus' clan is saying 'we accept that you were there before us and belong to our history'. This scene did not initially belong to Mark, the quarreller, but is typical of Mathew's healing the divided community. Thinking differently also means that we are terribly endebted to all those who previously studied the scrolls and were circling around their real meaning, without landing where they wanted on the planet Eurêka.

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Why the Dead Sea Scrollls are Important

Monica Lewallen — USA (10/6/2008 8:49:18 PM)

To Matt who doesn't understand why the Dead Sea Scrolls are important. Excerpting from the article: The scrolls were written between the dates of 250 B.C.E. and 68 C.E. when the Roman legions were on their way to destroy Solomon's Temple in 70 C.E. Matt, these scrolls were written during these times in history, just think back over all of those years and realize the these documents which are real and in the hands of autoratative people being deciphered so that we can now know their contents and see the actual original documents when they are on public display. Matt, what would it mean to you to have in your hands important archaeological religious historical documents written well over 2,000 years ago. Matt, the most important information was given to us at the beginning of the article. I am quoting directly from the manuscript: Read carefully . . . "This priceless collection of ancient manuscripts is invaluable to our understanding of (1)the history of Judaism, (2)the development of the Hebrew Bible, and (3)and the beginnings of Christianity."

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Connie's question

Richard — USA (8/21/2008 1:34:41 PM)

Connie, if you research under "calendar" or "roman calendar" you will see that the current calendar was presented to the then-current Pope in 531 by a monk named Dionysius Exiguus. But Dionysius was wrong about the date of the birth of Jesus - scholars now put that three years earlier in 4 BC not 1 BC. So if Jesus was born in Aril 4BC, he could not have been born in the year 0, Dec 25, or in the year -1 (1 BC), on Dec 25. In effect, if you do some research, you will see that all dates are wrong, from that starting point in 531. Everyone knows but no one wants to change the calendar.

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NEED MORE INFO ON WHY THEY ARE IMPORTANT

MATT — (8/20/2008 9:16:50 AM)

Its pretty good but i think it needs to have more information on why they are important to us!!!

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time line

connie — United States (8/4/2008 11:30:24 AM)

I am a little confused on the time line you have posted, I was always under the assumption that the cuurent era began with the birth of Jesus. And that hew was app. 33 years when he was crucafied. That would make His crusafixtion somewhere betwee 32-34 AD. The time line shows His birth at 4A.D. and his crucafixtion at 30 A.D.. Which would make him 26. We have always been told that men could not begin to teach before the were 30 years old. Could you explain this to me, I am sure I am missing somethg significant. Thank you.

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SCROLLS

JOHN — (6/10/2008 12:30:06 PM)

KEEP UP THE GOOD WORK!

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teacher of righteousness

silvertongue — England (6/1/2008 11:08:26 AM)

does Barbara Thiering's theory of the teacher of righteousness being John the Baptist, fit with the idea that the text is telling of future events when the end of days is imminent?

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The Dead Sea Scrolls

dmanh — USA (5/31/2008 6:29:12 PM)

I agree with Mr. Johson in the fact that the scrolls should be shared publically. No one should have absolute authority as to peace-meal the information out as they see fit.

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DSS

Oscar Johnson — USA (5/15/2008 7:37:10 AM)

I certainly agree with Don. those findings should be shared with the public. remember the scrolls were not found by archaeologist but rather poor shepherds. even then it was shared.

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Photos

William Chamberlin, Bible Collector — United States (5/14/2008 8:05:30 PM)

The Dead Sea Scroll of Isaiah is available on the Internet along with an English translation. I also have two different book with photos of the entire scroll of Isaiah. But, that is all a layperson can find. I would like to have photos of all of the balance of the scrolls and fragments.

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Robert Eisenmann

Meyer Gross — USA (5/14/2008 4:36:19 PM)

Why is not Bob Eisenmann mentioned amoung the people surrounding the Dead Sea Scrolls. Surely, his efforts deserve mention

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Where are the photo copies?

Don Srail — USA (5/14/2008 3:15:14 PM)

Why are photocopies of the Dead Sea Scrolls on the internet not available free to the public? Why are the intellectuals who control them allowed to have such exclusive rights, and cut the public out of such finds of Biblical importance? I’m only glad these fellows went into the field of archaeology. Had they gone into the field of atmospherics we would all be denied the very air we breath.

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