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The Dead Sea Scrolls and Why They Matter

Caves and Contents

Cave 4

The mother lode of manuscript fragments. Cave 4 was found in August 1952 by Bedouin exploring literally right under the noses of the archaeologists excavating Qumran on the plateau above. The cave contained 575 manuscripts, most of them in tatters, including parts of Biblical and apocryphal books, Biblical commentaries, works on Jewish law, prayers and sectarian documents. Due to their poorly preserved state, the fragments from Cave 4 were generally the most difficult to decipher and translate.

Further Reading

4Q184: Beware the Wiles of the Wanton Woman, Biblical Archaeology Review 9:04, Jul/Aug 1983, By Magen Broshi and The Seductress of Qumran, Bible Review 17:05, Oct 2001

4Q285: A Pierced or Piercing Messiah?—The Verdict Is Still Out, Biblical Archaeology Review 18:06, Nov/Dec 1992, by James D. Tabor and The “Pierced Messiah” Text—An Interpretation Evaporates, Biblical Archaeology Review 18:04, Jul/Aug 1992

4Q395: For This You Waited 35 Years, Biblical Archaeology Review 20:06, Nov/Dec 1994

4Q445: Who Was He? Rare DSS Text Mentions King Jonathan, Biblical Archaeology Review 20:01, Jan/Feb 1994, by Esther Eshel, Hanan Eshel and Ada Yardeni

4Q521: The Messiah at Qumran, Biblical Archaeology Review 18:06, Nov/Dec 1992, By James D. Tabor and Michael O. Wise

4Q541: The Suffering Servant at Qumran, Bible Review 9:06, Dec 1993, By John J. Collins

4Q550: Has Every Book of the Bible Been Found Among the Dead Sea Scrolls?, Bible Review 12:05, Oct 1996, By Sidnie White Crawford

Contents found in Cave 4:
4Q11 Paleo-Genesis- /Exodus  4Q247 Apocalypse of Weeks? 4Q414 Baptismal liturgy
4Q12 Paleo- Genesis 4Q248 Acts of a Greek King 4Q415-419 Sapiential work
4Q13-21 Exodus 4Q250 Midrash Sefer Mosheh 4Q420-421 Ways of Righteous- ness
4Q22 Paleo-Exodus 4Q251 Halakhah 4Q422 Paraphrase of Genesis Exodus
4Q23 Leviticus-Numbers 4Q252 Commentary of Genesis A 4Q423-426 Sapiential work
4Q24-26b Leviticus 4Q253 Commentary of Genesis B 4Q427-433 Hodayot
4Q27 Numbers 4Q255-264 Community Rule 4Q434 Barkhi Nafshi
4Q28-44 Deuteronomy 4Q265 Serekh Damascus 4Q434a Grace?
4Q45-46 Paleo-Deuter- onomy 4Q265-273 Damascus Document 4Q435-438 Barkhi Nafshi
4Q47-48 Joshua 4Q274-283 Purification Rules 4Q439 Similar to Barkhi Nafshi
4Q49-50 Judges 4Q284 Rule of Menstruating Women 4Q440 Hodayot-like text
4Q51-53 Samuel 4Q285 War Rule 4Q441-444 Prayers
4Q54 Kings 4Q286-290 Berakhot 4Q445-447 poetics
4Q55-69 Isaiah 4Q291-293 Prayers 4Q448 Apocryphal Psalms & Prayer
4Q70-72 Jeremiah 4Q294-297 Rules and Euchologies? 4Q449-457 Prayers
4Q73-75 Ezekiel 4Q298 Words of a Sage 4Q458 narrative
4Q76-82 Minor Prophets 4Q299-301 Mysteries 4Q459-460 Pseudo- graphical work
4Q83-98 Psalms 4Q302 Praise of God 4Q461-463 narrative
4Q99-100 Job 4Q303-305 Creation Meditation 4Q464 Exposition on the Patriarchs
4Q101 Paleo-Job 4Q306 People Who Err 4Q464a-465 unclassified
4Q102-103 Proverbs 4Q307 Sapiential work 4Q469 Narrative 1
4Q104-105 Ruth 4Q308 Sapiential work 4Q470 Zedekiah
4Q106-108 Canticles 4Q309 Cursive work 4Q471 War Scroll- like text
4Q109-110 Ecclesiastes 4Q310-311 unclassified 4Q471a Polemics
4Q111 Lamen- tations 4Q312 Hebrew text 4Q471b Prayer of Michael
4Q112-116 Daniel 4Q313 unclassified 4Q472 Sapiential work
4Q117 Ezra 4Q314-315 blank parchment 4Q473 The Two Ways
4Q118 Chronicles 4Q316 unclassified 4Q474-476a Sapiential work
4Q119 Septuagint Leviticus 4Q317 Phases of the Moon 4Q477 Rebukes of the Overseer
4Q120 Septuagint Leviticus 4Q318 Zodiology 4Q478 fragment
4Q121 Septuagint Numbers 4Q319 Otot 4Q479-481f unclassified
4Q122 Septuagint Deute- ronomy 4Q320-330 Calendrical documents 4Q482 Jubliees?
4Q123 Paleo-Joshua 4Q331-333 historical work 4Q483 Genesis of Jubilees?
4Q124-126 unclassified 4Q334 Ordinances 4Q484 Judah?
4Q127 Greek paraphrase Exodus 4Q335-336 Astronomical fragments 4Q485 Prophecy
4Q128-148 Phylactery 4Q337 Calendrical documents 4Q486-487 Sapiential work
4Q149-155 Mezuzot 4Q338 geneaology 4Q488 Apocyphon
4Q156 Targum of Leviticus 4Q339 list of false prophets 4Q489 Apocalypse
4Q157 Targum of Job 4Q340 list of netinim 4Q490 Aramaic papyrus
4Q158 paraphrases 4Q341 list of proper names 4Q491-497 The War Scroll
4Q159 Ordinances 4Q342 letter 4Q498 Sapiential work
4Q160 Vision of Samuel 4Q343 letter 4Q499 Hymns
4Q161-165 Pesher Isaiah 4Q344 acknow- ledgement of debt 4Q500 Benediction
4Q166-167 Pesher Hosiah 4Q345 bill of sale 4Q501 Apocyrphal Lamen- tations
4Q168 Pesher Micah 4Q346 bill of sale 4Q502 Ritual of Marriage
4Q169 Pesher Nahum 4Q347 Aramaic papyrus 4Q503 Daily Prayers
4Q170 Pesher Zephaniah 4Q348-4Q358 Accounting documents 4Q504-506 Words of the Luminaries
4Q171 Pesher Psalms 4Q359 list of names 4Q507-509 Festival Prayers
4Q172 unidentified pesher 4Q360 Writing Exercise 4Q510-511 songs of the sage
4Q173 Pesher Psalms 4Q361 scribbles on papyrus 4Q512 Ritual of Purification
4Q1474 Florilegium 4Q362-3 undeciph- ered 4Q513-514 Ordinaces
4Q175 Testimonia 4Q364-365 Pentateuch reworked 4Q515-520 unclassified
4Q176 Tanhumim 4Q365a Temple Scroll? 4Q521 Messianic Apocalypse
4Q177 Catena 4Q366-367 Pentateuch reworked 4Q522 Place Names
4Q178 unclassified 4Q368 Apocryphal Pentateuch 4Q523 Hebrew text
4Q179 Apocryphal Lamen- tations 4Q369 Prayer of Enosh 4Q524 halakhic text
4Q180-181 Ages of Creation 4Q370 Flood Apocryphon 4Q525 Wisdom with Beautitudes
4Q182 Catena 4Q371-3 Joseph Apocryphon 4Q526-528 Hebrew fragments
4Q183 historical work 4Q374 Exodus commentary 4Q529 Words of Micahel
4Q184 Wiles of the Wicked Woman 4Q375-377 Moses Apocryphon 4Q530-532 Books of Giants
4Q185 Sapiential work 4Q378-379 Joshua Apocryphon 4Q533 Giants or Pseudo Enoch
4Q186 Horoscope 4Q380-381 Noncanonical Psalms 4Q534 Elect of God
4Q196-200 Tobit 4Q382 Paraphases of Kings 4Q535 Aramaic N
4Q201-212 Various Enoch 4Q383-384 Apocryphon of Jeremiah 4Q536 Aramaic C
4Q213-214 Levi 4Q385 Pseudo Ezekial 4Q537 Apocryphon of- Jacob
4Q215 Testament of Naphtali 4Q385a Pseudo Moses 4Q538 Apocryphon of- Judah
4Q216-228 various Jubilees 4Q385b Apocryphon of- Jeremiah 4Q539 Apocryphon- of Joseph
4Q229 Pseudo- graphiic work 4Q386-387 Pseudo Ezekial 4Q540-451 Levi?
4Q230-231 Catalog of Spirits 4Q387a Pseudo Moses 4Q542 Testament of Qahat
4Q232 New Jerusalem 4Q387b Apocryphon of Jeremiah 4Q543-548 Visions of Amram
4Q233 Place names fragments 4Q388 Pseudo Ezekial 4Q549 Hur and Miriam
4Q234 Genesis 20:27f 4Q388a-389 Pseudo Moses 4Q550 Ester?
4Q235 Kings 4Q389a Apocryphon of Jeremiah 4Q551 Daniel Susanna
4Q236 Psalm 89 4Q390 Pseudo Moses 4Q552-553 Four Kingdoms
4Q237-238 unclassified 4Q391 Pseudo Ezekial 4Q554-555 New Jerusalem
4Q239 Pesher on the True Israel 4Q392-393 Liturgical Work 4Q556-558 Visions of Amram
4Q240 Pesher Canticles? 4Q394-399 MMT 4Q559 Biblical Chronology
4Q241 Lamen- tations 4Q400-407 Songs of the Sabbath Sacrifice 4Q560 Proverbs
4Q242 Prayers of Nabonidus 4Q408 Sapiential work 4Q561 Horoscope
4Q243-245 Pseudo-Daniel 4Q409 Liturgical Work 4Q562-575 Aramaic Texts

Sources

Vermes, Geza. The Complete Dead Sea Scrolls in English. New York: Penguin Press, 1997.

Schiffman, Lawrence and VanderKam, James. The Encyclopedia of the Dead Sea Scrolls. Vol. 2. Oxford: Oxford University Press, 2000.

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Comment Talkback Add Your Comment

jesus is teh Teacher of Righteousness

wardell lindsay — (9/9/2009 8:18:10 PM)

Christianity started 100 years earlier than we have been told, The DSS documents this. The "Teacher of Righteousness" is Jesus; the "wicked Priest" is Hyrcanus II and "Man of the Lie" is Shimon Shetach. Judaism and Christianity can't be understood without understanding the Dead Sea Scrolls and the Maccabean Dynasty.

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Eisenman

robert wahler — USA (8/18/2009 12:37:15 AM)

You left out the one man who really matters in DSS research: Eisenman. He pegged the Wicked Priest (Ananus), Lying Spouter (Paul) and Righteous Teacher (James)!

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4q521

locrian — (4/10/2009 11:48:37 PM)

http://www.religiousstudies.uncc.edu/jdtabor/4q521.html

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The Scrolls are not about the J-man

David — U.S.A. (2/24/2009 2:19:45 AM)

If you are expecting to find support for Christianity in The Dead Sea Scrolls you are going to be disappointed. QUOTE:"The Dead Sea Scrolls generated so much excitement when they were first found in part because it was thought they might contain some of the earliest Christian writings. Graham Stanton asks, “A Gospel Among the Scrolls?” but replies, Alas not." It turns out that the scrolls contain a copy of the Tanakh (Old Testament) and some of the Jewish "apocryphal" writings. There are NO mentions of the Jesus his friend in the scrolls. I think it is becoming clear that even his own followers knew he was not "the messiah" and CERTAINLY NOT "g-d in the flesh" G-D FORBID! That isn't how the G-d of Abraham, G-d of Isaac and G-d of Jacob rolls.

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Jesus vs. John the Baptist

Jim — USA (2/23/2009 7:14:18 PM)

The Salome with Jesus was the wife of Zebedee and the mother of his son's; compare Mr 15:40; Mt 27:56. Also, if you read the book of John (the Apostle, not the Baptist) you will see that John and Jesus were never adversaries; no "vs." need go between their names.

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Jesus vs John the Baptist

Kate — USA (1/12/2009 5:29:54 PM)

Perhaps Jesus was behind the death of John. They both had followings of disciples and most likely also had disputes along with competition. If Jesus was the 'son of God' why did John ask whether he was the 'one to come or should we look for another'? Surely he of all people would know! At the death of John the bible says the disciples of Jesus came to him and told him all that happened, as if he was waiting somewhere for the news. Also, there was a female follower of Jesus' whose name was Salome. Could this have been the same Salome who danced for Herod and requested the head of John? Jozef Milik was one of the original DSS translators and also a RC priest. He left the church and married. One of the reasons he left the church was due to what he found in those scrolls. That information belongs to the world and I highly resent that all we get are crumbs and what the powers that be decide we can have. What does it take to wake people up? I for one, would love to know just what the truth is and EVERYTHING contained in the scrolls. How many more have to die over religion before we all come to our senses? How many children dying in such conflicts over who has the right god and who doesn't will it take. I fear many are still in the savage and barbaric state of ignorance and superstition and it is not only distressing, it is scary.

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Importance of the Dead Sea Scrolls

Chris Albert Wells — France (10/9/2008 9:24:33 AM)

As they stand today, their importance is terribly underestimated because the public has given up following the scholarly debates that brought more confusion than clarification. This was however a necessary phase where all ideas, be they contradictory, had to be debated. Everybody agrees on the importance of the DSC for nascent Christianity, but nobody agrees on their exact significance. Something new has to happen to shake off drowsiness. Time has come when we have to think differently. And realise that the Qumran Messiahs of the 'Apocalyptic fragment' represented two different clans supporting two different projects within the Teacher's Community. They were not waiting for two Messiahs, but each clan for its own Messiah. The avant-garde won, advocating a more political approach than the Essene traditionalists who did not search much further than eschatology. This is an enormous change in perception, and opens up to a different view of the Gospels. Considering all the affinities between the two communities, do the Gospels also oppose two Messiahs? Here also, we have to think differently. The first Gospels were written by a Jewish community for their own purposes and were not originally intended to becomoe a religion for Rome. We can therefore expect the Gospels to convey a local message very different from the one currently understood after they had been exported and set out of context. Thinking differently means realising that the Gospels are not telling us about a wandering Messiah whose words and deeds have been collected by different witnesses, but the story of a community at different stages of its history, explaining the baffling differences. They tell the story of the Essene community becoming a 'Christian' community. This community context in Antiochus where the Gospels were written becomes terribly apparent for the authors are also dealing here with two Messiahs, one winning, the other losing, quarelling until they accept to recognise the traditionalists in as much as they had preceeded the avant-garde and that they belonged to their antecedents. This is the meaning of the baptism of Jesus by John: a peace treaty. The avant-garde no longer rejects the traditionalists portrayed by John the Baptist and his baptism by water. The 'Jesus' clan is saying 'we accept that you were there before us and belong to our history'. This scene did not initially belong to Mark, the quarreller, but is typical of Mathew's healing the divided community. Thinking differently also means that we are terribly endebted to all those who previously studied the scrolls and were circling around their real meaning, without landing where they wanted on the planet Eurêka.

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Why the Dead Sea Scrollls are Important

Monica Lewallen — USA (10/6/2008 8:49:18 PM)

To Matt who doesn't understand why the Dead Sea Scrolls are important. Excerpting from the article: The scrolls were written between the dates of 250 B.C.E. and 68 C.E. when the Roman legions were on their way to destroy Solomon's Temple in 70 C.E. Matt, these scrolls were written during these times in history, just think back over all of those years and realize the these documents which are real and in the hands of autoratative people being deciphered so that we can now know their contents and see the actual original documents when they are on public display. Matt, what would it mean to you to have in your hands important archaeological religious historical documents written well over 2,000 years ago. Matt, the most important information was given to us at the beginning of the article. I am quoting directly from the manuscript: Read carefully . . . "This priceless collection of ancient manuscripts is invaluable to our understanding of (1)the history of Judaism, (2)the development of the Hebrew Bible, and (3)and the beginnings of Christianity."

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Connie's question

Richard — USA (8/21/2008 1:34:41 PM)

Connie, if you research under "calendar" or "roman calendar" you will see that the current calendar was presented to the then-current Pope in 531 by a monk named Dionysius Exiguus. But Dionysius was wrong about the date of the birth of Jesus - scholars now put that three years earlier in 4 BC not 1 BC. So if Jesus was born in Aril 4BC, he could not have been born in the year 0, Dec 25, or in the year -1 (1 BC), on Dec 25. In effect, if you do some research, you will see that all dates are wrong, from that starting point in 531. Everyone knows but no one wants to change the calendar.

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NEED MORE INFO ON WHY THEY ARE IMPORTANT

MATT — (8/20/2008 9:16:50 AM)

Its pretty good but i think it needs to have more information on why they are important to us!!!

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time line

connie — United States (8/4/2008 11:30:24 AM)

I am a little confused on the time line you have posted, I was always under the assumption that the cuurent era began with the birth of Jesus. And that hew was app. 33 years when he was crucafied. That would make His crusafixtion somewhere betwee 32-34 AD. The time line shows His birth at 4A.D. and his crucafixtion at 30 A.D.. Which would make him 26. We have always been told that men could not begin to teach before the were 30 years old. Could you explain this to me, I am sure I am missing somethg significant. Thank you.

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SCROLLS

JOHN — (6/10/2008 12:30:06 PM)

KEEP UP THE GOOD WORK!

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teacher of righteousness

silvertongue — England (6/1/2008 11:08:26 AM)

does Barbara Thiering's theory of the teacher of righteousness being John the Baptist, fit with the idea that the text is telling of future events when the end of days is imminent?

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The Dead Sea Scrolls

dmanh — USA (5/31/2008 6:29:12 PM)

I agree with Mr. Johson in the fact that the scrolls should be shared publically. No one should have absolute authority as to peace-meal the information out as they see fit.

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DSS

Oscar Johnson — USA (5/15/2008 7:37:10 AM)

I certainly agree with Don. those findings should be shared with the public. remember the scrolls were not found by archaeologist but rather poor shepherds. even then it was shared.

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Photos

William Chamberlin, Bible Collector — United States (5/14/2008 8:05:30 PM)

The Dead Sea Scroll of Isaiah is available on the Internet along with an English translation. I also have two different book with photos of the entire scroll of Isaiah. But, that is all a layperson can find. I would like to have photos of all of the balance of the scrolls and fragments.

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Robert Eisenmann

Meyer Gross — USA (5/14/2008 4:36:19 PM)

Why is not Bob Eisenmann mentioned amoung the people surrounding the Dead Sea Scrolls. Surely, his efforts deserve mention

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Where are the photo copies?

Don Srail — USA (5/14/2008 3:15:14 PM)

Why are photocopies of the Dead Sea Scrolls on the internet not available free to the public? Why are the intellectuals who control them allowed to have such exclusive rights, and cut the public out of such finds of Biblical importance? I’m only glad these fellows went into the field of archaeology. Had they gone into the field of atmospherics we would all be denied the very air we breath.

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